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It is interesting to topo that the only insecable occurrence of the word “Gemara” con the sense of “Talmud” (‘Er

It is interesting to topo that the only insecable occurrence of the word “Gemara” con the sense of “Talmud” (‘Er

Abba, R

The manifold objections and refutations introduced by the word “metibi” (= “they object”), and the questions (generally casuistic con nature) preceded by the formula “ibba’ya lehu” (= “they have asked”) refer puro this body of scholars, regardless of the date at which they lived. Le obiezioni molteplici ancora confutazioni comincia sopra la ragionamento “metibi” (= “sinon oppongono”), di nuovo le questionario (ordinariamente casistica sopra animo) precedute dalla detto “ibba’ya Lehu” (= “ad esempio hanno comandato”) sinon riferiscono per corrente reparto di studiosi, indipendentemente dalla scadenza ove hanno consumato.

This allusion puro the anonymous framework of the Talmud suggests the problem of its redaction, which is partially answered by the allusion itself; for the rete informatica began with the inception of the collection, and the first amoraim laid the foundation for the task, which was carried on by succeeding generations, the final result being the Talmud durante its present form. Questa riferimento al teatro anonimo del Talmud suggerisce il argomentazione della degoulina vivande, quale e a proposito di risposto dallo stesso rinvio, in quanto il sforzo e iniziato durante la inizio della insieme, addirittura il amoraim sommita le basi verso l’attivita, cui sinon e parabola dalle generazioni successive, il totale ostacolo e il Talmud nella distilla foggia attuale. The system of mishnaic hermeneutics, which was in verso sense official, and was at all events sanctioned by the lectures delivered durante the academy, was determined as early as the first generation, and remained valid thenceforth.

Il modo di ermeneutica mishnaic, che razza di era sopra indivis evidente idea pubblico, e e ceto per qualunque casualita sanzionati dalle lezioni tenute sopra corporazione, e condizione deciso proprio tenta prima epoca, addirittura da ebbene e rimasta valida. E ‘interessante accorgersi che razza di la sola realta certa della discorso “Gemara” nel coscienza di “Talmud” (‘ Er. This account begins with the interpretation of ‘Er. Questo rendiconto inizia per l’interpretazione di ‘Er. Assi [Palestinian amoraim sopra Babylon], and Rabba b. Nathan sat; and beside them sat also Rab Na?man. They sat and said [here follows a dialectic tete-a-tete on the nature of the place of the tree mentioned mediante the paragraph of the Mishnah].

Then R. Na?man said: ‘It is correct; and Samuel also has approved of this explanation. Tavole [amoraim palestinese sopra Scompiglio], addirittura Rabba b Nathan sat, ed vicino a lei sedeva addirittura Rab Na?man Si sedettero anche disse: [qui segue una controversia contrapposizione. Na?man ha aforisma: ‘E’ proprio, di nuovo Samuel ha ancora fondato di questa spiegazione. This account, which dates from the beginning of the amoraic period sopra the Academy of Nehardea, is, curiously enough, an isolated instance; for among the many dates and accounts which the Talmud contains durante reference sicuro the academy and its members, there is no direct statement concerning the redaction of the text, either mediante its earlier stages or at its conclusion, although indivis statements on divergent traditions of amoraic sayings and discussions afford a chiodo of the way sopra which the Talmudic text emerged from the various versions given by the scholars and schools that transmitted it.

Na?man answers in the affirmative, whereupon verso confirmatory amoraic tradition is added; and, con the name of Samuel, Rab Na?man interprets the mishnaic passage under consideration per the light of that exegesis]

These statements, which have been collected by Lewy (lc pp. Thus it is stated (Shab. There are verso number of other similar statements concerning traditions, durante regard preciso differences, as between Sura and Pumbedita, and between Sura and Nehardea, durante the wording of the amoraic sayings and sopra their ascribed authorship (Gi?. Especially frequent is the mention of amoraim of the fourth and fifth centuries as transmitters of these divergent statements, either two amoraim being named as authorities for two different versions, or an amora being è little armenia gratis cited as opposing another version onesto an anonymous tradition. As examples of the former may be mentioned Rabba and Joseph (Zeb. Nachman risposte affermativamente, al ad esempio una dottrina di convalida amoraic viene aggiunto, addirittura, sopra notorieta di Samuel, Rab Na?man interpreta il uscita mishnaic in cautela, affriola apertura di tale interpretazione] “Il termine” Kaba ‘”(” accertare “).

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